Wednesday, April 15, 2015
2010s Holy Girl
The reason the Holy Girl was selected for the film
was because the subject matter the film portrays. The film was selected due to
the nature of the film being somewhat dark because Amalia gets molested by
Doctor Jano and confuses it for something involving her spiritual awakening. Amalia
also believes that Jano is in need of saving from eternal damnation in hell.
This film is important because the film involves Amalia quest to save the
doctor and also she seems to develop an infatuation with her molester. The film
is important because in a way it involves the Catholic faith and issues of
molestation but, it could also be used to discuss how the church had issues
confronting molestation in the past, now a days the church has tried to push
these issues under the rug, which should not be the case. These issues of
molestation and faith must be dealt with because if we do not confront these
past issues, they will continue to haunt those tormented by these past
conflicts. The film was also selected because another issue today is a breach
of doctor, patient agreement regarding the issues of feeling their patients.
Janos kind of uses Amalia’s trust of him against her and uses her sexuality for
his advantage. Amalia later begins to show signs of supposed feelings for the
doctor, now wanting to use her newly developed sexuality against the doctor,
who used his sexuality against her. Another important issue the film confronts
is the issue of dealing with sexual maturity and coming of age, Amalia learns
of sexuality and it begins to prosper against the backdrop of the film. Amalia
learns of her sexuality which they typically avoid talking about in a setting
involving the church. This was also shown for the mature, dark subject matter
exhibited in the film, Amalia learns about her sexuality and power, she has.
Wednesday, April 8, 2015
Unit 11 Babadook
The concepts of gender and horror have long been
intertwined. Gone are the days where women can’t do anything but scream and be
murdered in the shower by a cross-dressing, mother obsessed serial killers. Now
women in horror can fight back and not just be sex objects or annoying
characters to be killed off, an example of this would be Shelly Duvall in the
Shining as an example for both cases. Amelia in the Babadook first refuses to
accept that her, son has seen the creature and doesn’t believe that it’s after
them. She is a prime example of the old horror trope, that she is an ignorant woman
that refuses to believe the supernatural horror that is attacking her and her
son. Amelia realizes that her son’s fears are real and manifesting upon her,
when after she rips up the book, it rematerializes in front of her, after she
rips up the book and even burns it. Amelia then becomes the possessed host for
the creature that’s been tormenting her, and he makes her kill her dog, like
the book predicted. Amelia’s son uses her possession against her and makes a
trap for the Babadook in the cellar, making Amelia vomit the monster out of
her. This gives rise to Amelia getting the courage inside of her to stop being
defenseless and break the stereotype of horror female, and confront the demon
to save her family. Amelia banishes the demon from her home but later it’s revealed
that she has the demon captured in the cellar, so it can’t hurt her anymore.
Wednesday, April 1, 2015
Unit 10: 2000s Dogtooth
The scene I chose to analyze for the shock value of the film
is the scene where Christina tricks the older sister into giving her
cunnilingus. The scene is really graphic and the only reason Christina wants
this sexual favor from the sister is that, she is dissatisfied with intercourse
with the brother. The scene starts with Christina and the sister being centered
in the frame, they are both wearing plain clothes. The music is quiet, which
adds to the awkwardness of this scene in particular. The shots for this scene
are most wide-angle, and then they focus on close ups of each of the girls.
Christina is using her experience with the outside world, to take advantage of
the sister for a headband. It’s even worse because the sister actually agrees
to it, and only because of a piece of fabric. The way this scene is presented
as close up, personal and awkward only adds to the feeling of voyeurism and
disturbing image that the viewer experiences unlike in American cinema. The
acting in this style of new-wave Greek cinema adds to this aspect of voyeurism
because it’s actual physical acting and doesn’t rely on edited or censored
scenes that are often present in cinema from America or many other countries
where standards of censorship apply. While this scene is certainly somewhat
hard to watch, it’s interesting in the fact that it is so different from the
mainstream cinema I’m used too. Although this wave of cinema is certainly
fascinating for experiencing a different and less censored version of cinema.
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